Righteous 9th century

Righteous Barbaros the Myrrh-gusher of Corfu

9th century (during the reign of Emperor Michael the Stutterer, 820-829)

Also known as Barbaros of Kerkyra

A former Arab corsair who repented, became Christian, and lived in ascetic repentance in Acarnania; his relics at Corfu stream myrrh.

Feast Day
May 15
Draft
Draft — pending review. Not yet verified for publication.
Commemorated as

Our Venerable Father Barbaros the Myrrh-gusher and Wonderworker of Corfu

Life

Barbaros the Myrrh-gusher was a ninth-century ascetic remembered as a former pirate and brigand who, after a dramatic conversion, lived in extreme penitential asceticism in western Greece. His life is preserved as a hagiographic narrative of profound repentance: a man who had been the terror of a region became, by tradition, a wonderworker whose grave streamed fragrant myrrh.

He is associated above all with Corfu (Kerkyra), where a church dedicated to him stands, and his commemoration is kept on May 15 and June 23. The accounts place his life in the era of the Byzantine emperor Michael the Stutterer (820-829).

Contributions & Legacy

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From Brigand to Penitent

By the surviving accounts, Barbaros began as a corsair who raided the coastlines of the eastern Mediterranean and came with a pirate band to Acarnania in western Greece. After his band was defeated by the local population, he survived and turned to brigandage and murder, becoming notorious through the Xeromeros region.

The tradition relates that his conversion came when he set out to plunder a chapel of Saint George. During the Divine Liturgy he beheld the serving priest surrounded by light and, as the account has it, supported in the air by angels. A priest named John, associated with Nikopolis, became his spiritual father, baptized him, and gave him the name Barbaros - 'barbarian' - as a perpetual reminder of his former life.

Another telling describes the turning point as a moment in a cave, where, gazing on his stolen goods, he was moved by divine grace and recalled the penitent thief crucified beside Christ.

Ascetic Life

After his conversion he withdrew into the wilderness of the Xeromeros (Xiromero) area, in some accounts the woods of Tryfo, where he lived a severe ascetic life. The synaxarion relates that he went about with little or no clothing and bound himself with chains - by one account three chains, kept in honor of the Holy Trinity and in memory of those he had wronged - to mortify his body.

The sources differ on the length of this penance, giving twelve years or eighteen years.

Death

By tradition Barbaros was killed accidentally: hunters or merchants, taking the wild-looking ascetic for an animal or a threat, shot him with arrows. He is said to have died in prayer and thanksgiving; one account records the date of his repose as June 23.

Relics & Shrines

The accounts relate that after his death a curative myrrh issued from his grave, and that healings followed - among them a blind woman healed at his burial and others cured at a nearby spring; from this the epithet 'Myrrh-gusher' derives.

Tradition records that in 1571 a Venetian named Sklavounos, healed after venerating the saint's tomb, carried the relics toward Venice. Putting in at the village of Potamos on Corfu, the saint is said to have healed a paralytic, and a church dedicated to him was built there and remains. The relics are surmised to be kept in a village in northern Italy that bears the saint's name, San Barbaro.

Notes

Distinct from Barbarus the penitent robber of Thessaly (OS-1123); hagiographies are similar - flag for review.

Sources: GOARCH calendar; OCA / J. Sanidopoulos cross-check