Venerable (Monastic) 17th century

Child Schemamonk Bogolep of Chernyi Yar

1660-1667

Also known as Boris Ushakov · Bogolep

A nobleman's young son who, falling sick, asked for and received the great schema, and reposing soon after at the age of seven was venerated as the child-saint Bogolep.

Feast Day
July 29
Draft
Draft — pending review. Not yet verified for publication.
Commemorated as

Our Venerable Father Bogolep, Child-Schemamonk and Wonderworker of Chernyi Yar

Life

Bogolep of Chernyi Yar was a seventeenth-century Russian child-saint venerated as a schemamonk despite reposing at the age of seven. Born Boris in 1660 at Moscow, he was the son of the nobleman Iakov Lukich Ushakov, who served as military governor (voevoda), and his wife Katherine. The family settled at Chernyi Yar, a town on the Volga some 250 versts from Astrakhan, when the father took up his post there.

According to his Life, the child showed ascetic inclinations from infancy, and after a series of debilitating illnesses he asked his parents to allow him to be tonsured and clothed in the monastic schema, receiving the name Bogolep. He reposed shortly afterward, on August 1, 1667, and was buried by the Church of the Resurrection in Chernyi Yar. His veneration grew through reported posthumous miracles, and his Life was compiled in the eighteenth century.

Timeline 5 moments Read Hide
  1. 1660 Birth at Moscow Born Boris at Moscow, son of the nobleman Iakov Lukich Ushakov and his wife Katherine; named at Baptism in honor of the holy Passion-Bearer Boris.
  2. c. 1662 Move to Chernyi Yar and onset of illness The family came to Chernyi Yar on the Volga when his father took up the office of voevoda. A pestilence left the child lame, and he was afterward afflicted by a condition of the face.
  3. 1667 Tonsure into the schema as Bogolep At the age of seven the child was tonsured and clothed in the great schema at the Church of the Resurrection, receiving the monastic name Bogolep, the Russian form of the Greek Theoleptos.
  4. August 1, 1667 Repose He grew ill again soon after receiving the schema and reposed, being buried by the Church of the Resurrection in Chernyi Yar.
  5. 1731-1732 Compilation of his Life The Chernyi Yar merchant Savva Tatarinov compiled the Life of the holy Schemamonk Bogolep.

Contributions & Legacy

3 contributions Read Hide

Childhood and Illness

Boris was born in 1660 at Moscow to the nobleman Iakov Lukich Ushakov and his wife Katherine, and was named at Baptism after the holy Passion-Bearer Boris. When his father was appointed voevoda of Chernyi Yar, a town on the Volga roughly 250 versts from Astrakhan, the family moved there.

His Life relates that from infancy the child showed an unusual inclination toward ascetic life, refusing milk on Wednesdays and Fridays and weeping until he was carried to church. He was then struck by a series of afflictions: a pestilence in 1662 left his legs lame, and a disfiguring condition of the face followed.

Tonsure and Repose

Moved by the sight of a wandering monk in the monastic habit, the child implored his parents to have such clothing made for him and to permit his tonsure, declaring that he would be made well once he received the angelic garb. He was tonsured into the great schema at the Church of the Resurrection in Chernyi Yar and given the monastic name Bogolep, the Russian rendering of the Greek Theoleptos, understood to mean 'similar to God.'

According to the Life, the child recovered briefly but soon fell ill again, and reposed on August 1, 1667, at the age of seven. He was buried beside the wooden Church of the Resurrection in Chernyi Yar.

Veneration and Miracles

The Life of Schemamonk Bogolep was compiled by the Chernyi Yar merchant Savva Tatarinov in 1731-1732. A stone Church of the Resurrection replaced the earlier wooden one in 1750.

Among the accounts of his veneration, the tradition relates that the saint appeared in visions and was invoked as a protector of Chernyi Yar, with reports of the town being defended against attack. In 1851, when an attempt was made to move his relics because the Volga was eroding the riverbank, the coffin is said to have slipped into the waters of the river. He is invoked especially on behalf of children.

Sources: OCA Synaxarion (oca.org), Lives of the Saints