Hierarch 9th century

Saint George Bishop of Amastris

c. 750 – c. 805

Also known as George of Amastris · George the Bishop of the Black Sea

Bishop of Amastris on the Black Sea, renowned for his miracles and his composition of liturgical canons, who protected his city and reposed around 805.

Feast Day
February 21
Draft
Draft — pending review. Not yet verified for publication.
Commemorated as

Our Father among the Saints George, Bishop of Amastris, the Wonderworker

Come to them for
Protection from Danger

Life

George was a bishop of Amastris, a port city of Paphlagonia on the southern coast of the Black Sea, who lived from about the middle of the eighth century into the early ninth. He is remembered as a wonderworker and as a composer of liturgical canons, and his cult is associated above all with the protection of his city against attack. He is commemorated on February 21.

According to his Life, George was born at Kromne (the town ton Kromnenon), near Amastris, to a family the sources describe as noble and pious; his parents are named Theodosios (Theodosius) and Megethousa, who according to the tradition long remained childless before his birth. After studying in his youth he withdrew to lead an ascetic life, first as a hermit on a mountain — given in the sources as Syrikes or Agrioserike — under the guidance of an elderly ascetic who tonsured him, and afterward in a cenobitic community at a place called Vonitsa (Bonyssa).

When the see of Amastris fell vacant, around 788, George was chosen for the episcopate against his own wishes and was consecrated at Constantinople by Patriarch Tarasios. The tradition relates that Tarasios had earlier noticed George's virtue and so favored his appointment despite a rival candidate. As bishop he is said to have instructed his flock, beautified churches, defended widows and orphans, and provided for the poor.

George reposed peacefully early in the reign of the emperor Nikephoros I, conventionally dated to about 805 (sources give a range of 802–807). His surviving Life is preserved in a single manuscript; its authorship and date are debated by scholars, some attributing it to Ignatios the Deacon and others assigning it a later origin.

Contributions & Legacy

3 contributions Read Hide

Monastic Formation

The sources agree that George turned from worldly prospects to the monastic life while still young, departing — by one account secretly — to a mountain solitude. There an elderly ascetic, living in a cave, instructed him in the discipline of the solitary life and gave him the monastic tonsure. The mountain is named variously in the tradition as Syrikes or Agrioserike.

After the death of his elder, George moved to a community at Vonitsa (also rendered Bonyssa), where he continued his ascetical struggles within a cenobitic monastery before being drawn to Constantinople and the episcopate.

Episcopate and Miracles

As bishop of Amastris, George became known for deeds of deliverance attributed to his prayers. The tradition relates that he turned back the Saracens (the Agarenoi) who were ravaging the countryside near his city, standing unarmed and lifting his hands to God, and that he rescued Amastrian merchants who had been condemned to death at Trebizond. He is also said to have calmed violent winds at the delta of the Sangarios River.

George was furthermore a composer of liturgical poetry, credited with several Canons in honor of various saints; these are recorded as being sung on a number of feast days through the church year, including February 7 and 26, April 13, August 1, and October 8.

The Raid on Amastris

George's Life recounts that, after his death, his city was threatened by a raid of the Rus', who intended to plunder the saint's tomb. By tradition the raiders found their hands and feet bound as by invisible fetters and were rendered motionless. Modern scholars have given this episode particular attention because it may represent one of the earliest recorded notices of the Rus' in contact with Byzantium, though the dating and authorship of the Life make its historical value a matter of debate.

Sources: OCA Synaxarion (oca.org), Feb 21